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Alesaggio
01-14-2004, 01:39 AM
Mark 5:13 “…and the herd ran violently down the steep place into the sea, and drowned in the sea.”

The United States war department, shortly after World War II, commissioned a documentary titled “Victory At Sea” depicting the battles that waged on the high seas during the extent of the war and the subsequent victory of the allies over the axis powers. In Mark we see another battle waged and another victory won. Mark tells us the “Victory At Sea” of Jesus Christ over satan and all his demons.

Jesus entering the land of the Gadarenes, was met by a man possessed of a Legion of demons, He cast the demons out of the man, they entered the swine grazing on the hillside, the herd in turn tore down the bank into the sea, and drowned. The people of the land were so afraid of Jesus that they begged Him to leave, which He did. The newly delivered man received instructions to stay behind and tell the people what Jesus had done for him. It’s the story of a possessed man made whole, released from chains of bondage to Satan.

But the focus of the event is not just that a man bound by many demons was set free. The sea is the focal point of this account. Notice that the events related both before and after the deliverance of the demoniac are focused on the sea. The last part of chap 4 tells us of the storm at sea, and of how Jesus stilled that storm. Chap 5:21 tells us of Jesus standing by the sea with a great crowd around Him. More importantly Mark states, "and the herd ran violently down the steep place into the sea, and drowned in the sea."

Mark mentions the sea twice here. The pigs ran "into the sea" and they drowned –where?- "in the sea". Mark tells us specifically that the pigs that rushed into the sea drowned in the sea. What do the Scriptures tell us about the sea?

The sea in the Bible is not the neutral watery realm that we, with our science-oriented minds, understand it to be. God speaks of creation as made up of three principle parts: the heavens above, the earth beneath, and the waters under the earth. The first, the "heavens above", is associated with all that is heavenly, that is holy and divine. The second, the "earth beneath", is associated with all that is created, with what is “nature.” The third, the "waters under the earth", is associated with the deep and hidden world.

In connection with "waters under the earth", the Scriptures frequently connect these waters, the sea, with "the deep". That is: the sea is bottomless, is a pit, an endless sinkhole. The sea is troubling (Is 57:20), threatening (Ps 46:3); in the sea dwell dreaded monsters ( Ps 74:13; 87:4; 89:11; Is 27:1, etc). It’s in line with this understanding of the sea that Daniel reports that "four great beasts came up from the sea" (Dan. 7:3), each driven by hell and seeking to establish Satan’s kingdom on earth. Again, it is in line with this understanding of the sea as the abyss, the endless deep where threatening monsters dwell, that John in the Revelation shown to him saw "a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name" (Rev. 13:1).

Concerning this beast rising out of the sea it is recorded that "he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven.” More, "...it was granted to [this beast] to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation.”

The sea in Scripture, then, is not a neutral part of creation, but sometimes a symbol of hell, of the home of the devil and his demons. From out of the sea Satan seeks to establish his influence on earth.

It’s because the sea is pictured in Scripture as the domain of evil that the Bible also sings so jubilantly of what God did in dividing the Red Sea at Israel’s Exodus from Egypt. That parting of the Sea was more than God freeing His people out of Egypt and drowning Pharaoh; by dividing the Red Sea the Lord God also demonstrated His superiority over the devil. Ps 74 about the Exodus from Egypt – says this: "You divided the sea by Your strength; You broke the heads of the sea serpents in the waters. You broke the heads of Leviathan in pieces..."

By dividing the sea God was defeating Satan and the creatures of the deep. That parting of the water was divine power! Read from Is 51: "Awake, awake, put on strength, arm of the Lord! Awake as in the ancient days, In the generations of old. Are You not the arm that cut Rahab apart, And wounded the serpent? Are You not the One who dried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over?"

“...I am the Lord your God, Who divided the sea whose waves roared – The Lord of hosts is His name.”

The sea in scripture symbolizes the home of the hosts of hell. In Scripture the sea is not a pleasant, relaxing environment; in Scripture the sea is hellish. Therefore the words of Mark emphasizing that the pigs drowned in the sea have a greater significance. These swine did not expire in the "neutral" water of a feeding trough or a dam or even a river; they drowned in that part of creation symbolizing the home of the hosts of hell. From the hillside extending above the waters of the Sea of Galilee, they "ran violently down the steep place into the sea", into "the waters under the earth", and there, in the great deep, the abyss where Satan has his home, there they drowned.

Why did the pigs run into the sea and drown there? This too did not happen by chance, but came from God’s powerful hand.... Why did the Lord God cause the pigs of Mk 5 to run into the sea and drown in that sea?

The pigs were grazing the hillside of "the country of the Gadarenes.” This land of the Gadarenes was on "the other side of the sea" of Galilee, the east side, was –in other words- outside that area of land populated by the Jews. That’s also why there were pigs here; Jews would not have pigs since God had included them amongst the unclean animals which His covenant people were not to eat.

This "country of the Gadarenes" once used to belong to the land of Israel. This is the land which Israel under Moses’ leadership captured from Og the king of Bashan (Num 21:21), and which Moses gave to the tribe of Manasseh as an inheritance (Num 32:33).

In the course of the centuries, Israel lost this section of the Promised Land. In the decades before Bethlehem’s visitation of God in flesh—Jesus Christ, attempts had been made to regain the land east of the Sea of Galilee for the Jews. In reaction to the efforts of the Jews to annex this land to Israel again, the cities of the "country of the Gadarenes" formed a league together to resist the Jews. The five cities of this league were known as the "Decapolis.”

Alesaggio
01-14-2004, 01:40 AM
(continued)

Why had the people on the east bank of the Sea of Galilee resisted the notion of becoming part of Israel. The reason turns out to be religious. The people of Decapolis had consciously embraced the religion and the culture of the Greeks; these people loved Hellenism. The effort of the Jews to annex this land to their own was also more than a wish to expand their territory to the borders of old; the Jews would have sought to rid the land of Hellenism and re-instate the worship of the One Lord God. This was something that these Hellenistic oriented people of Decapolis distinctly did not want. They chose consciously against the God of the Jews, chose consciously in favor of the gods of the Greeks. That’s also why they had so many pigs; though unclean for any who served the Lord God, these people had them by the thousands, witness the herd of 2000 swine grazing on that one hillside. In the "country of the Gadarenes", then, was deliberate heathendom, a purposeful rejection of the God of the Bible. In Scriptural terms, here was a land dominated by Satan, a land where the "deceiver from the beginning" was the acknowledged lord.

Now we can understand too why Jesus was welcomed into this land the way He was. His boat touched shore, He stepped out onto this deliberately heathen land, and "immediately there met Him out of the tombs a man with an unclean spirit." Nor was this just "any" man with an unclean spirit; this was a man with the strength of hell: "...no one could bind him, not even with chains, because ... the chains had been pulled apart by him, and the shackles broken in pieces." So enslaved was he by Satan and his hosts that "always, day and night, he was ... crying out and cutting himself with stones.” In this pitiful creature dwelt a "legion" of demons, some 6000 of them (6000 is the number of soldiers in a Roman legion). In a word: this demoniac symbolized what the "country of the Gadarenes" was like; this man, as the land itself, was in the clutches of the evil one.

This is the man who rushed to the beach to welcome Jesus into this land of heathendom. To say it more accurately: this is the ambassador whom Satan sent to meet his Enemy as He stepped into this land so dominated by the devil. What this ambassador was moved by hell to say?: "What have I to do with You, Jesus, Son of the Most High God?"

This demoniac knows who Jesus is, for Satan knows very well who Jesus is. "What have I to do with You?" he asks, and the point is: ‘we have nothing to do with each other, You’re a stranger in a land in which You don’t belong.’ Satan would try to use this possessed man to frighten Jesus to step into his boat again and depart to the Jewish side of the Sea.

But Jesus did not come to earth in order to obey instructions from the devil or his demons, not even from a legion of demons at once, not even from the ambassador Satan sent to defend his territory. So Jesus goes on the offensive and commands the "unclean spirit" to leave the man. The evil spirit knows he must obey, must loose control over this individual creature God once made. But there’s more at stake than control over this individual; at stake is control over "the country of the Gadarenes", the land that was so deliberately heathen. Hence the plea of the unclean spirit – not to be sent out of the country, and their alternative suggestion: "Send us to the swine, that we may enter them.” The point is: these 6000 demons, and Satan with them, want desperately to hold on the land of the Gadarenes as their turf; Satan does not want the people of Decapolis to leave heathendom –that worship of Satan- in favor of serving the God of Israel. So: ‘leave us in the land; if we can’t have this man, at least allow us to remain in the area’, and we can almost hear the demons thinking: “this way we can continue to influence the people of the land and prevent them repenting and obeying Jesus Christ.”

And Jesus, of all things, goes along with their suggestion; Jesus allows them to enter the swine! However, Jesus does not permit the demons to stay in the land; Jesus does not permit these demons to stay on earth! For the demons are scarcely in the swine when God Most High drives the herd –demons and all- into the sea! And what’s the sea? O yes, it’s water, and so the pigs drown.

Satan had that land of Decapolis so fully under his control that the people of that land wanted nothing to do with the Jews and their God. But Jesus Christ was more than Satan, He broke the stranglehold of the devil on that land; Jesus departed as the Victor, leaving behind His ambassador.

A couple of years after Satan’s defeat in "the country of the Gadarenes", Jesus battled the devil on Calvary. A couple of years later again, great persecutions broke out in Jerusalem against the followers of Christ, with as result that the Christians had to flee. Where it was that the Christians found refuge, safety? Church history reports that they found safety in "the country of the Gadarenes", that land that had been so totally in the control of the devil! Pella was one of those cities of Decapolis where the liberated demoniac of Mk 5 testified; Pella is that city well known from church history where the persecuted of Jerusalem in the days of Saul received such outstanding support. What had, then, been a stronghold of opposition to the faith of Israel shortly became a center of Christian growth and protection.

Looking at this episode we see a beautiful picture of God enacting the salvation that He ordained for humanity. We see a Jesus coming ashore to a demonic controlled country (The Word became flesh and dwelt among us) and we see the ragged and chained individual that cannot free himself from the bondage of hell—living in a graveyard (we were all dead in trespasses and sins). Then we hear the words of deliverance (Acts 2:38—the only NT plan of deliverance) spoken and hell loses its grip on the man’s soul as Jesus sets him free. Into the water the unclean beasts rush and with them the demonic spirits. Water baptism in Jesus Name is essential for deliverance from sin! “Victory At Sea!” The power of God defeats the devil on his own territory and the once enslaved man is left “clothed” (new garments of righteousness) and in his “right mind” (transformed by the mind of Christ).

John says of the new earth that "there was no more sea" (Rev 21:1). In the face of such a powerful gospel shall we fear Satan’s attacks on the church? For it’s true: we’re under attack, and we feel it too. But Jesus Christ has triumphed over the evil one! At Calvary a heel was bruised but a head was crushed! Jesus Christ ROSE VICTORIOUS OVER DEATH, HELL AND THE GRAVE!

tufluv
01-15-2004, 05:02 PM
This is a very interesting good study!
Wow, stuff I had not realized - thanx BroAlessagio!

Alesaggio
05-14-2004, 11:38 AM
I SEE A CRIMSOM STREAM
Bishop G.T. Haywood

On Cal’vry’s hill of sorrow
Where sin’s demands were paid,
And rays of hope for tomorrow
Across our path were laid.

Refrain

I see a crimson stream of blood,
It flows from Calvary,
Its waves which reach the throne of God,
Are sweeping over me.

Today no condemnation
Abides to turn away
My soul from His salvation,
He’s in my heart to stay.

Refrain

When gloom and sadness whisper,
“You’ve sinned—no use to pray,”
I look away to Jesus,
And He tells me to say:

Refrain

And when we reach the portal
Where life forever reigns,
The ransomed hosts’ grand final
Will be this glad refrain.

Refrain