Alesaggio
03-16-2006, 10:22 AM
Bible Study:
An Overview of The Seven Churches of Revelation
--------------------------------------
In chapters two and three of Revelation we have an address from the Lord to the seven churches of Asia. These letters deal with the good, bad, and the ugly. Jesus is not a respecter of persons (Acts 10:34; Galatians 2:6; James 2:1). He deals with all of mankind righteously, according to His Word (John 12:48). In dealing with these seven churches, only two receive commendation, Smyrna and Philadelphia. Four of the remaining five receive both commendation and reprimand. The church in Laodicea receives only reprimand. Jesus is clear on the fact that repentance is required to overcome His reprimand.
I. To the church at Ephesus, Revelation 2:1-7.
A. The inspired record relating to the beginning of this congregation is found in Acts 19. Verses 17-20 highlight the love the Ephesians had for truth and righteousness.
B. Geographic information:
1. A coastal city located off of the Aegean Sea.
2. Great economic importance.
a. Import and export. Three major trade routes came
through Ephesus.
b. Temple of Diana, or Artemis located here.
One of the seven wonders of the world. This Temple was four
hundred and twenty five feet long, two hundred and twenty five
feet wide, and sixty feet high. It had a stairway made from
solid vine from Cyprus. This was an elaborate Temple where the
god Diana was worshiped. Idol worship was a great
economic contributor (Acts 19:23-28).
c. Free city. A miniature Rome, complete with self rule,
and military might.
d. Ephesus was a judicial center. Rome would try the
major cases.
e. Annual games were held here.
C. The church in Ephesus was informed.
1. Paul spent many hours laboring with the brethren here
(Acts 20:31).
2. Timothy the evangelist (2 Timothy 4:2,5), labored with this congregation as their preacher
(1 Timothy 1:3).
3. Tradition says that John son of Zebedee spent many
of his last years here. Ephesus was only between sixty
to seventy miles from Patmos.
4. Verses 2 and 6, demonstrate the fact that the Ephesians
knew the truth. They were a doctrinally sound congregation.
D. Commendation:
1. They worked and toiled, v.2. The word toiled is
discussing the fact that they labored until the point
of exhaustion.
2. They were patient, v.2. Verse three defines their patience.
3. They would not bear evil men, v.2. The word bear means
“to support as a burden, to pick up and to carry”. They
tried those who falsely called themselves apostles, and took
the proper action when they proved that they were in error.
a. Is it proper for us to question men today?(Hebrews 13:17),(1 John 4:1).
b. Ezekiel 3:16-21 demonstrates the principle involved here.
4. They hated the deeds of the Nicolaitans, v.6.
a. The word “Nicolaitans” is the product of combining the word
“Laos” (people), with the word “Niklam” (to conquer). We
will look further into their teaching when we study the
letter to the church at Pergamum.
b. It is not enough to love the things God loves. We must
hate the things that God hates.
c. Failure to hate what God hates is the sin of
indifference. Consider Isaiah 5:20-21.
E. The Lord’s reprimand.
1. Their love had grown cold, v.4.1 Corinthians 16:22, and
1 John 4:8 reveal the bitter consequences of failing
to keep the fires of love burning. Remember to know God is
to be known by Him (Galatians 4:9).
a. The type of love which pleases the Lord
is more than mere emotion. We are to love Him with our total
being (Mark 12:29-30). We must give ourselves to the Lord (2
Corinthians 8:5), because in Christ we are joined, or married
to Him (Romans 7:4).
b. Acts of worship must be rendered in spirit and in truth
(John 4:24). They had the truth down, but without love their
worship was in vain.
c. From the outside this congregation probably looked
like a good one to belong to. They were sound in the faith,
yet they were lost in their present condition. Consider Ezekiel
3:20 in this vein of reasoning.
F. The Lord’s counsel.
1. Repent and do the first works, v.5.
a. They were to remember where they once were and return to
that place. Repentance is more that declaring ones error,
it is a change in attitude and action. Repentance and heart
felt sorrow work together in God’s plan of salvation
(Acts 2:38; 2 Corinthians 7:9- 10).
2. Change or else!
a. The Lord would remove their candlestick, or lampstand. In
1:20 we are informed that the candlesticks are the churches.
Refusal to repent finally resulted in the end of their
congregation.
3. Overcomers are invited to come over and eat of the tree of
life.
a. Paradise is lost in the book of beginnings, and regained
in Christ.
b. The tree of life offered eternal life (Genesis 3:22).
In Revelation 2:7 the reference is relating to salvation.
Remember that the lost will also live forever
(Matthew 18:8; 25:30,41). Eternal life
with God will be life in paradise. Heaven is only for
individuals who desire to be there, for only the sincere will
repent of error and walk in the light.
c. This is a good place to righteously correct those who
believe that paradise will be here on earth. The paradise of
God in not on earth, but in the third heaven
(2 Corinthians 12:1-4).
II. To the Church at Smyrna.
A. Geographical and economic information.
1. The second most important city in Asia. A
commercial metropolis with a
population of 200,000 to 250,000 in John’s day. Today
it is a city of 2,000,000, named Izmar.
2. A center of Emperor worship. Emperor worship consisted
of burning incense and calling Caesar Lord. An annual
certificate was given to the worshipers. This certificate
proved loyalty to the Roman government.
3. The city attracted a large Jewish population.
B. Description of the author, v.8.
1. Referring to His eternal existence.
2. The Son of Man died and was resurrected from the
dead. His resurrection proves His Deity (Romans 1:4), and
guarantees life for everyone in Him (Revelation 1:17-18; 1
Corinthians 15:20).
3. In Moscow you can see the body of Lenin
encased in a crystal casket. A sign beside it says that Lenin
WAS the Lord of new humanity. When we speak of Buddha,
Mohammed, Confucius, Zoroaster, or any other founder of world
religions, we must speak of them in past tense. This is not
the case with Jesus, He lives. (Hebrews 13:8).
C. Church’s condition evaluated, v. 9.
1. Tribulation: The term is discussing intense suffering.
2. Poverty: These folks were at the very bottom of the
financial scale in Smyrna. When they obeyed the gospel
they lost their jobs, possessions, and earthly security.
3. Riches: In spite of their economic standing, they were rich
(James 2:5; Ephesians 2:1- 7; 3:8; Luke 12:15).
4. Blasphemy: The Jewish population persecuted this
congregation, along with the Romans. The true Jew is one
who has obeyed the gospel (Galatians 3:27-29; 6:14-16).
D.Promise of things to come, v.10.
1. Where do people get the idea that God will bless His
people with financial increase as a general
rule? If the suffering saints in Smyrna would have been evaluated on
such a scale they would have been multimillionaires!
2. More suffering was on its way. Some of the brethren
would be cast into prison, tried, and executed.
3. They were not to fear the thing they were about
to suffer. Consider Matthew 10:28 and Hebrews 13:5-6.
4. “Unto death” here does not mean a natural death after
a long and prosperous life. It means in the very face
of death. History relates the account of Polycarp,
a Smyrnean saint and a personal acquaintance of John
the apostle. In the year 155 he was given a choice.
If he would deny Jesus, and publicly avow that Caesar was
Lord, his life would be spared. He would not deny his
Lord. He reminded his enemies that he
had served Jesus for 86 years and that Jesus had never done him any
harm. He was not going to turn on Him now.
E. Rewards for the overcomers.
1. Crown. Stephanos refers to the victory crown, not a diadem.
Consider James 1:12 and 1 Corinthians 9:25.
2. Would not be hurt in the second death.
-- (Continued) --
An Overview of The Seven Churches of Revelation
--------------------------------------
In chapters two and three of Revelation we have an address from the Lord to the seven churches of Asia. These letters deal with the good, bad, and the ugly. Jesus is not a respecter of persons (Acts 10:34; Galatians 2:6; James 2:1). He deals with all of mankind righteously, according to His Word (John 12:48). In dealing with these seven churches, only two receive commendation, Smyrna and Philadelphia. Four of the remaining five receive both commendation and reprimand. The church in Laodicea receives only reprimand. Jesus is clear on the fact that repentance is required to overcome His reprimand.
I. To the church at Ephesus, Revelation 2:1-7.
A. The inspired record relating to the beginning of this congregation is found in Acts 19. Verses 17-20 highlight the love the Ephesians had for truth and righteousness.
B. Geographic information:
1. A coastal city located off of the Aegean Sea.
2. Great economic importance.
a. Import and export. Three major trade routes came
through Ephesus.
b. Temple of Diana, or Artemis located here.
One of the seven wonders of the world. This Temple was four
hundred and twenty five feet long, two hundred and twenty five
feet wide, and sixty feet high. It had a stairway made from
solid vine from Cyprus. This was an elaborate Temple where the
god Diana was worshiped. Idol worship was a great
economic contributor (Acts 19:23-28).
c. Free city. A miniature Rome, complete with self rule,
and military might.
d. Ephesus was a judicial center. Rome would try the
major cases.
e. Annual games were held here.
C. The church in Ephesus was informed.
1. Paul spent many hours laboring with the brethren here
(Acts 20:31).
2. Timothy the evangelist (2 Timothy 4:2,5), labored with this congregation as their preacher
(1 Timothy 1:3).
3. Tradition says that John son of Zebedee spent many
of his last years here. Ephesus was only between sixty
to seventy miles from Patmos.
4. Verses 2 and 6, demonstrate the fact that the Ephesians
knew the truth. They were a doctrinally sound congregation.
D. Commendation:
1. They worked and toiled, v.2. The word toiled is
discussing the fact that they labored until the point
of exhaustion.
2. They were patient, v.2. Verse three defines their patience.
3. They would not bear evil men, v.2. The word bear means
“to support as a burden, to pick up and to carry”. They
tried those who falsely called themselves apostles, and took
the proper action when they proved that they were in error.
a. Is it proper for us to question men today?(Hebrews 13:17),(1 John 4:1).
b. Ezekiel 3:16-21 demonstrates the principle involved here.
4. They hated the deeds of the Nicolaitans, v.6.
a. The word “Nicolaitans” is the product of combining the word
“Laos” (people), with the word “Niklam” (to conquer). We
will look further into their teaching when we study the
letter to the church at Pergamum.
b. It is not enough to love the things God loves. We must
hate the things that God hates.
c. Failure to hate what God hates is the sin of
indifference. Consider Isaiah 5:20-21.
E. The Lord’s reprimand.
1. Their love had grown cold, v.4.1 Corinthians 16:22, and
1 John 4:8 reveal the bitter consequences of failing
to keep the fires of love burning. Remember to know God is
to be known by Him (Galatians 4:9).
a. The type of love which pleases the Lord
is more than mere emotion. We are to love Him with our total
being (Mark 12:29-30). We must give ourselves to the Lord (2
Corinthians 8:5), because in Christ we are joined, or married
to Him (Romans 7:4).
b. Acts of worship must be rendered in spirit and in truth
(John 4:24). They had the truth down, but without love their
worship was in vain.
c. From the outside this congregation probably looked
like a good one to belong to. They were sound in the faith,
yet they were lost in their present condition. Consider Ezekiel
3:20 in this vein of reasoning.
F. The Lord’s counsel.
1. Repent and do the first works, v.5.
a. They were to remember where they once were and return to
that place. Repentance is more that declaring ones error,
it is a change in attitude and action. Repentance and heart
felt sorrow work together in God’s plan of salvation
(Acts 2:38; 2 Corinthians 7:9- 10).
2. Change or else!
a. The Lord would remove their candlestick, or lampstand. In
1:20 we are informed that the candlesticks are the churches.
Refusal to repent finally resulted in the end of their
congregation.
3. Overcomers are invited to come over and eat of the tree of
life.
a. Paradise is lost in the book of beginnings, and regained
in Christ.
b. The tree of life offered eternal life (Genesis 3:22).
In Revelation 2:7 the reference is relating to salvation.
Remember that the lost will also live forever
(Matthew 18:8; 25:30,41). Eternal life
with God will be life in paradise. Heaven is only for
individuals who desire to be there, for only the sincere will
repent of error and walk in the light.
c. This is a good place to righteously correct those who
believe that paradise will be here on earth. The paradise of
God in not on earth, but in the third heaven
(2 Corinthians 12:1-4).
II. To the Church at Smyrna.
A. Geographical and economic information.
1. The second most important city in Asia. A
commercial metropolis with a
population of 200,000 to 250,000 in John’s day. Today
it is a city of 2,000,000, named Izmar.
2. A center of Emperor worship. Emperor worship consisted
of burning incense and calling Caesar Lord. An annual
certificate was given to the worshipers. This certificate
proved loyalty to the Roman government.
3. The city attracted a large Jewish population.
B. Description of the author, v.8.
1. Referring to His eternal existence.
2. The Son of Man died and was resurrected from the
dead. His resurrection proves His Deity (Romans 1:4), and
guarantees life for everyone in Him (Revelation 1:17-18; 1
Corinthians 15:20).
3. In Moscow you can see the body of Lenin
encased in a crystal casket. A sign beside it says that Lenin
WAS the Lord of new humanity. When we speak of Buddha,
Mohammed, Confucius, Zoroaster, or any other founder of world
religions, we must speak of them in past tense. This is not
the case with Jesus, He lives. (Hebrews 13:8).
C. Church’s condition evaluated, v. 9.
1. Tribulation: The term is discussing intense suffering.
2. Poverty: These folks were at the very bottom of the
financial scale in Smyrna. When they obeyed the gospel
they lost their jobs, possessions, and earthly security.
3. Riches: In spite of their economic standing, they were rich
(James 2:5; Ephesians 2:1- 7; 3:8; Luke 12:15).
4. Blasphemy: The Jewish population persecuted this
congregation, along with the Romans. The true Jew is one
who has obeyed the gospel (Galatians 3:27-29; 6:14-16).
D.Promise of things to come, v.10.
1. Where do people get the idea that God will bless His
people with financial increase as a general
rule? If the suffering saints in Smyrna would have been evaluated on
such a scale they would have been multimillionaires!
2. More suffering was on its way. Some of the brethren
would be cast into prison, tried, and executed.
3. They were not to fear the thing they were about
to suffer. Consider Matthew 10:28 and Hebrews 13:5-6.
4. “Unto death” here does not mean a natural death after
a long and prosperous life. It means in the very face
of death. History relates the account of Polycarp,
a Smyrnean saint and a personal acquaintance of John
the apostle. In the year 155 he was given a choice.
If he would deny Jesus, and publicly avow that Caesar was
Lord, his life would be spared. He would not deny his
Lord. He reminded his enemies that he
had served Jesus for 86 years and that Jesus had never done him any
harm. He was not going to turn on Him now.
E. Rewards for the overcomers.
1. Crown. Stephanos refers to the victory crown, not a diadem.
Consider James 1:12 and 1 Corinthians 9:25.
2. Would not be hurt in the second death.
-- (Continued) --